Akhenaten and Nefertiti

Akhenaten is probably the most interesting of Egyptian pharoahs. He was strange in a number of ways, an oddity that upsets the normal course of Ancient Egyptian history and gives rise to theories that are still being argued about amongst archaeologists. It is not for me to enter this great debate; I merely suggest a scenario that fits as well as any other to the known facts.
Akhenaten’s reign (about 1353 BC - 1336 BC) was a hiccup in the great tradition of the pharoahs. For centuries before and after him, little changed in the style of Egyptian art and their beliefs; tradition dictated and the pharoahs followed. Only Akhenaten dared to be different. In his reign art became suddenly more realistic and family-centered. The stiff and formalized depictions that we are so used to in Egyptian art loosened up and we are allowed a glimpse into a more human and natural world.
It is for this reason that we can be fairly certain that the pharoah and his wife, Nefertiti, are accurately portrayed by their artists. And Akhenaton looked weird, to say the least. His body was pear-shaped and his limbs thin and elongated; his face too was long and narrow. There has been much speculation on the cause of these apparent deformities, most settling for Marfan’s Syndrome, a genetic disorder that fits closely with what we observe.
Yet there is something very noble and intelligent in the features portrayed in the statue above. And this fits very well with Akhenaten’s attempt to turn Egypt from its old gods to accept a form of monotheism. This began as an elevation of the sun god, Aten, to pre-eminence and developed into a genuine assertion of there being one god only. It is as if Akhenaten was groping towards an understanding that was later to emerge in the great monotheist religions of today.
Again, historians are still debating whether this was a personal aberration of Akhenaten’s or whether he was influenced by outside forces, perhaps the result of his ancestry being riddled with Mitannic princesses. The Mitanni were a people of northern Mesopotamia and it is possible that their rulers practised a type of monotheism.
This is where Akhenaten’s wife, Nefertiti, may enter the equation, for she is reputed to have Mitannic ancestry too. Indeed, she supported and encouraged Akhenaten’s reforms and may well have continued them beyond his death. One begins to suspect that we have a true ancient love story here, a romance evidenced by the softening of art forms and the joint effort to change the religion of Egypt. They stood together against the might of Egyptian tradition.
Nefertiti was very beautiful, if this famous bust of her is true to life. It is easy to imagine that Akhenaten was in love with her and that they developed his reforms together. For the brief period of Akhenaten’s reign, a mere seventeen years, they must have discussed and enlarged upon their ideas, always conscious that they were opposed by the establishment, the priests and nobility who depended upon the status quo for their existence both in this world and the next. Their determination speaks aloud of their reliance upon each other, suggesting much more than the usual formal relationship between pharoah and queen.
After Akhenaten’s death, history becomes vague and confusing. A succession of pharoah’s followed, culminating in the boy king, Tutankhamun, who may have been related to Akhenaten. All turned against the new religion however, expunging any mention of it and Akhenaten himself from inscriptions and official documents. Egypt went back to being what it had always been and memory of Akhenaten’s revolution in thought faded into the sands of time.
Yet a faint whisper is left to us. Over the thousands of years comes the suggestion of a human story that is exceptional amongst the formalized accounts of other pharoahs’ greatness and achievements. It is entirely appropriate that we should view the tale of Akhenaten and the beautiful Nefertiti as one of the great romances of history.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

AFTER AKHENATEN'S DEATH

Soon after his death the followers at Amana, unable to understand what their Pharaoh had been preaching, abandoned the city, and returned to Thebes and the familiar Gods. The priests branded the name Akhenaten, as a heretic. It was erased from the monuments of Egypt.
It was his son, a young Pharaoh named Tutankhamen who the world would get to know. King Tut moved the capital back to Thebes and returned to the old religion.
Akhenaten's successors, the generals Ay and Horemheb reestablished the temples of Amun they selected their priests from the military, enabling the Pharaoh to keep tighter controls over the religious orders.
Later Pharaohs attempted to erase all memories of Akhenaten and his religion. Much of the distinctive art of the period was destroyed and the buildings dismantled to be reused. Many of the Talitat blocks from the Aten temples in Thebes were reused as rubble infill for later pylons where they were rediscovered during restoration work and reassembled. Technorati Profile
Three thousand years ago, the rebel Pharaoh Akhenaten preached monotheism and enraged the Nile Valley. Less than 100 years after Akhenaten's death, Moses would be preaching monotheism on the bank of the Nile River, to the Israelis. The idea of a single God once the radical belief of an isolated heretic is now embraced by Moslems, Christians, and Jews throughout the world. The vision of Akhenaten lives on!
Amarna was lost in antiquity until the end of the 19th Century. It was uncovered by the founder of modern Egyptology, Sir Flinders Petrie. They discovered a vast lost city in the dessert with temples, palaces and wide streets.
The cult of the Aten is considered by some to be a predecessor of modern monotheism

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

THE AMARNA TABLETS - LETTERS

The el-Amarna letters, a collection of correspondence between various states and Egypt, were found in the remains of the ancient city of Akhetaten, built by Akhenaten around 1370 BCE. Some of the documents belong to the time of Amenhotep III, while others are from the time of Akhenaten. They provide invaluable insight into the foreign affairs of several countries in the Late Bronze Age.
The first Amarna tablets were found by local inhabitants in 1887. They form the majority of the corpus. Subsequent excavations at the site have yielded less than 50 out of the 382 itemized tablets and fragments which form the Amarna corpus known to date.
The majority of the Amarna tablets are letters. These letters were sent to the Egyptian Pharaohs Amenophis III and his son Akhenaten around the middle of the 14th century B.C. The correspondents were kings of Babylonia, Assyria, Hatti and Mitanni, minor kings and rulers of the Near East at that time, and vassals of the Egyptian Empire.
Almost immediately following their discovery, the Amarna tablets were deciphered, studied and published. Their importance as a major source for the knowledge of the history and politics of the Ancient Near East during the 14th Century B.C. was recognized. The tablets presented several difficulties to scholars.
The Amarna tablets are written in Akkadian cuneiform script and present many features which are peculiar and unknown from any other Akkadian dialect. This was most evident in the letters sent from Canaan, which were written in a mixed language (Canaanite-Akkadian).
The Amarna letters from Canaan have proved to be the most important source for the study of the Canaanite dialects in the pre-Israelite period.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

TOMB 55 IN THE VALLEY OF THE KINGS

Of all the royal mummies ever discovered none has ever caused more controversy then the one found in tomb 55 of the Valley of the Kings.
At the beginning of the 20th Century, Theodore Davis, a wealthy American excavating in Egypt, discovered a tomb in which a burial from the Armana period had been reinterred. This tomb was clearly unfinished, and the burial a hasty one. Gilded wooden inlay panels on the floor and against the wall. They bore the damaged image of Akhenaten worshiping the sun disc and the name of Queen Tiy.
In a niche were four beautiful alabaster jars that held the internal organs of the mummies. Lying on the floor was a badly damaged but beautiful coffin made with thousands of paste in-lays and semi-precious stones in the shape of protective wings. The cartouches containing the occupants name had been hacked out.
When they opened the coffin they found a mummy wrapped in gold-leaf. But as they touched the mummy it crumbled to dust leaving the excavators with a pile of disarticulated bones at the bottom of the coffin. But beneath the skeleton, the last sheet of gold, seemed to have the damaged named of Akhenaten written on it. The pelvis was wide like a female's. The head was elongated.
What really became of Akhenaten's mummy still remains a mystery. Fragments of sculpture and carving from the royal tomb at Akhetaten shows that his body was originally put there, but no sign of the mummy remains. It is possible that followers of the Aten feared for it's destruction, which would deny him eternal life, and moved the body to a place of safety.
Akhenaten is perhaps unfairly not credited with being a particularly successful Pharaoh. Records seem to indicate that he allowed Egyptian influence wane but this may not be true. These ideas are based on the famous Amarna Tabletsfound in Akhetaten in many of which Egyptian vassal cities plead for assistance, but no replies are preserved.
As there is no surviving record of Egyptian territory being lost at this time it is possible that Akhenaten was merely skillfully playing one city against the other to achieve through diplomacy what would otherwise require military force.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

AKHENATEN ROYAL TOMB IN AMARNA

In 1344 BC the building of the Royal Tomb at Akhetaten began. It was completed while Akhenaten was pharaoh.
The Royal Tomb of Akhenaten was very similar to a 'standard' tomb found in the Valley of the Kings - a straight forward design of corridors and rooms along a single axis, but this tomb was to change with the addition of two more separate suites of rooms:
Research at the Royal Tomb has given evidence that Akhenaten was buried in a pink granite sarcophagus - although both this and the remains of another sarcophagus found at the tomb, were smashed to pieces and then scattered over some distance.
However enough of Akhenaten's sarcophagus has been recovered to reconstruct it, the corners had figures of Queen Nefertiti extending protective arms like the guardian of the four quarters

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

THE END TIMES

Nefertiti is depicted in her advanced years. She wears a long, white linen dress that allows the contours of her body to be seen. It has been speculated that this small statuette was the model for a life size representation that was never executed. Arnold points out that, although she is past her prime, she is not old. While this may be true, the sagging features of the statuette do indicate that she is no longer the vivacious Queen.
In 1335 BC Nefertiti, Akhenaten's wife and companion, is said to have disappeared and most likely died. His mother Tiy had also died as did his minor wife, Kia. That combined with the loss of his daughter made Akhenaten feel alone and depressed.

Nefertiti's disappearance coincided with the sudden appearance of a young man named Smenkhkare. Smenkhkare, who was given the same title (Neferneferuaten) as the now vanished Nefertiti, was crowned co-regent to Akhenaten when he (Smenkhkare) was about sixteen. He was married to Akhenaten's eldest daughter, Merytaten.
There is uncertainty about the relationship between Akhenaten and his successors, Smenkhkare and Tutankhamun. The biggest mystery associated with Smenkhkare was where he came from. It is possible that both he and Tutankhamun were Akhenaten's sons by another wife, possibly Kiya who was 'much loved' of the Pharaoh. As there was inbreeding to keep the line pure we may never know the relationships within their family.
It is also a matter of great controversy as to whether or not Smenkhkare continued to reign after Akhenaten died. According to Dr. Donald Redford, a professor of Egyptology and the director of the Akhenaten Temple Project, Smenkhkare may have succeeded Akhenaten by a short while, during which he made half-hearted attempts at going back to the old religion (something which probably wouldn't have happened while Akhenaten was alive). Another thing that suggests that he outlived Akhenaten are references to him made in certain tombs. He was also buried in the old capital.

But here one has to consider the way Akhenaten behaved concerning those people who were known to be his children. Every one of his six daughters, whenever referred to in writings from the period, was repeatedly called 'the king's daughter, of his loins, (daughter's name)'.
In Egypt, as with any other kingdom of the ancient or not so ancient world, male heirs were much desired. If Akhenaten had a son, he almost certainly would have repeatedly said so.
Cyril Aldred, a prominent Egyptologist who has written several books about Akhenaten, uses the argument that Smenkhkare must have been born three years before Akhenaten's reign began, thereby reducing the likelihood of his being Akhenaten's child.
Yet another possibility is that one of Akhenaten's many sisters was the mother of Smenkhkare. Because Smenkhkare appeared at the same time that Nefertiti seemingly vanished from view, and because he shared the title "Beloved of Akhenaten" with Nefertiti, some scholars believe that Nefertiti and Smenkhkare were one and the same. Nefertiti did have more power than many of the other queens in Egypt, and is often depicted wearing certain crowns that were normally reserved for kings. Thus, it is perhaps not too out of line to think that she might have disguised herself as a man and shared kingship with Akhenaten. However, Redford notes that, for one thing, it would be odd even for the Amarna family to have Nefertiti posing as a man and marrying her own daughter. Not only that, but to deny the existence of Smenkhkare, one would have to ignore one major finding: the body in Tomb 55.

Tutankhaten came to the throne when he was about eight years old and became known as "The boy king" by modern people. He became quite famous when his tomb was discovered by Howard Carter in the 1920s. Tutankhaten succeeded Akhenaten and Smenkhkare and was married to Akhenaten's daughter Ankhesenpaaten. Th couple soon changed their names to Tutankhamen and Ankhesenamun, moved away from Akhetaten, and reestablished the old religion. Tutankhaten reigned until he was about eighteen when he died.
Tutankhaten's origins are just as hazy as Smenkhkare's. Some would claim that he was Kiya's son by Akhenaten. However, if Tutankhaten and Smenkhkare were really brothers, as the bodies of the two suggest, then this would again bring up the question of the likelihood of Smenkhkare being Akhenaten's son.
One theory is that Tutankhaten was Akhenaten's brother. That would lead to the conclusion that both Smenkhkare and Tutankhaten were sons of queen Tiye.They both bear a strong resemblance to certain portraits of Tiye, but Tiye may have been too old to have children by the time Tutankhaten was born. Another problem is that Amenhotep III was, in all probability, well dead by this time, although there is much speculation about a co-regency between Akhenaten and his father.

One intriguing discovery is an inscription which calls Tutankhaten "The king's son, of his loins". This could be interpreted in a number of ways. One is that Tutankhaten really was Akhenaten's child. However, this possibility has already been mostly ruled out. Another possibility is that Amenhotep III remained virile and active even in his last years and was able to father Tutankhaten just before he died (assuming that there was a co-regency).
Yet a third possibility is that Tutankhaten was Smenkhkare's son. If Smenkhkare fathered Tutankhaten the same year that he married Merytaten, and then went on to outlive Akhenaten by about three years, then that would make Tutankhaten just barely seven when he came to the throne of Egypt (Tutankhaten was thought to have come to the throne when he was eight or nine).
In 1332 BC Akhenaten died, the circumstances never explained. His memory and all that he had created soon to erased from history not to be found for centuries later

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

THE PEOPLE

At its height the city grew to more than 10,000 people - bureaucrats, artisans, boatmen, priests, traders and their families. Though most were happy, many were not, especially those who did not like to stand in the open sun. Akhenaten worshipers spent lots of time in the sun.

Akhenaten wanted everyone to be happy. He created a beautiful, idealistic religion and Utopia for his people but many just didn't understand it. Akhenaten was not living in the reality of his worshippers. Though he had found himself and his God but the people were used to Gods they could see, carved in stone with beautiful bodies, many with heads of animals. Akhenaten's God was too much of an abstraction. Aten was the basic principle of the universe, Light! They also wondered why the sun God only shed its rays on the royal family and not everyone.

According to present evidence, however, it appears that it was only the upper echelons of society which embraced the new religion with any fervor. Excavations at Amarna have indicated that even here the old way of religion continued among the ordinary people. On a wider scale, throughout Egypt, the new cult does not seem to have had much effect at a common level except, of course, in dismantling the priesthood and closing the temples; but then the ordinary populace had had little to do with the religious establishment anyway, except on the high days and holidays when the god's statue would be carried in procession from the sanctuary outside the great temple walls.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

THE CITY

In its finished state Armana offered a theatrical setting for celebrating Akhenaten's kingship. The city sprawled for miles over the plain. There were elegant palaces, statues of the Pharaoh, good housing throughout the city, a royal road that ran through the center of town, probably the widest street in the ancient world. It was designed for chariot processions, with Akhenaten leading the way.

Spanning the road, a bridge connected the palace with the temple area. Akhnaton and Nefertiti appeared before the people on the balcony known as the "window of appearances", tossing downgold ornaments and other gifts.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

RELIGION

The priests worried about the God Amun and the fact that the 'Rebel Pharaoh' had declared their god extinct and deserted the religious capitol of Egypt. Gone were the royal offerings. The resources of Egypt were flowing out of the established cities of Egypt and into the desert. People who earned their livings based on the old religions - wood carvers, scarab makers, and others were out of business. The people worried about their afterlife and what would happen now that they were not worshipping the traditional Gods. All of the old belief systems into the next world were discarded. The vision of the afterlife changed.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

ART in egyptian civlization

Akhenaten changed thousands of years of art in Egypt.
Gone were the images of Amun and the other gods of Egypt, now replaced by Aten, the solar disc.

When Akhenaten built his monuments with images of the Pharaoh, he moved away from the traditions of a strong, handsome muscular Pharaoh. Images of Pharaohs with idealized bodies were gone.
The Pharaoh was shown as misshapen as was his wife Nefertiti. It became fashionable to show images of the entire royal family with elongated heads, faces, fingers, toes, wide hips, This gave the artists of Amarna new freedom to show scenes of the real life of the Pharaoh, something that had never been done before.

The temple was covered with scenes of the Aten, the sun disc with its rays shining down, ending in hands holding ankhs, the hieroglyph for life.
The people wondered why the images of the other Gods where not represented.
Akhenaten was the first Pharaoh to have images and paintings

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

THE AMARNA PERIOD

To make a complete break, the king and his queen, left Thebes behind and moved to a new capital in Middle Egypt, 180 miles north of Thebes half way between Memphis and Thebes.
It was a virgin site, not previously dedicated to any other god or goddess, and he named it Akhetaten - The Horizon of the Aten.
Today the site is known as El-Amarna.
In essence he was an cult leader taking his following into the mountains and desert to build a new paradise.
Akhenaten established his new religion by building an entire city dedicated to Aten complete with a necropolis and royal tomb.
In 1346 BC work began on this new city built in middle Egypt, on a site thought to have been chosen as it was not tainted by the worship of the other gods.
In 1344 BC the central section of Akhetaten was completed.
Nefertiti's prominent role in Egyptian royal rule and religious worship reflects her influence in the public sphere. During the early years of her royal reign, Nefertiti as part of her religious conversion changed her name. Nefertiti which means "The-beautiful-one -is come" became Neferneferuaten-Nefertiti or "The-Aten-is -radiant-of-radiance [because] the-beautiful-one-is come". A different interpretation of the name change, translated Neferneferuaten to mean--"Perfect One of the Aten's Perfection".
Following his wife's lead, Amenhotep IV changed his name in the fifth year of his reign to Akhenaten.
In 1342 BC the seat of government was transferred to Akhetaten

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

Akhenaten's Great Queen

This shrine stela also from the early part of the Amarna period depicts Akhenaten, Nefertiti, and Princesses Meretaten, Mekeaten, and Ankhesenpaaten worshiping the Aten as a family. Dorothea Arnold in her article "Aspects of the Royal Female Image during the Amarna Period" discusses the plethora of reliefs depicting intimate family moments. While Akhenaten leans forward to give Meretaten a kiss, Mekeaten plays on her mother's lap and gazes up lovingly.
At the same time Ankhesenpaaten, the smallest, sits on Nefertiti's shoulder and fiddles with her earring. Arnold claims that the shrine stela "relates to the Aten religion's concept of creation" in which the King and Queen are viewed as "a primeval 'first pair." At the top of the composition, the sun-god, Aten, represented by a raised circle, extends his life-giving rays to the Royal Family. The relief uses the concept of the "window of appearances" or a snapshot of life. The figures are framed by a fictive structure which suggests the form of a square window. Aldred in his book Egyptian Art calls this "a brief moment in the lives of five beings as they are caught in an act of mutual affection". In actuality, the royal palace at Akhetaten had a window from which the royal couple could observe the city and address their subjects.
It is accepted that Akhenaten and Nefertiti had six daughters. No son was ever shown in reliefs.
The names of the daughters were; Meritaten (1349 BC) - Meketaten and Ankhenspaaten (1346 BC) - Neferneferuaten (1339 BC) - Neferneferure and Setepenre (1338).
In 1337 BC the official family, with all six of Nefertiti's daughters was shown for the last time.
In 1336 BC Meketaten died in childbirth.
In 1335 Nefertiti seemed to vanish, assumed dead.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

Akhenaten's Great Royal Wife was Queen Nefertiti

Queen Nefertiti is often referred to in history as "The Most Beautiful Woman in the World." The Berlin bust, seen from two different angles, is indeed, the most famous depiction of Queen Nefertiti. Found in the workshop of the famed sculptor Thutmose, the bust is believed to be a sculptor's model. The technique which begins with a carved piece of limestone, requires the stone core to be first plastered and then richly painted. Flesh tones on the face give the bust life.

Her full lips are enhanced by a bold red. Although the crystal inlay is missing from her left eye, both eyelids and brows are outlined in black. Her graceful elongated neck balances the tall, flat-top crown which adorns her sleek head. The vibrant colors of the her necklace and crown contrast the yellow-brown of her smooth skin. While everything is sculpted to perfection, the one flaw of the piece is a broken left ear. Because this remarkable sculpture is still in existence, it is no wonder why Nefertiti remains "The Most Beautiful Woman in the World."
Nefertiti's origins are confusing. It has been suggested to me that Tiy was also her mother. Another suggestion is that Nefertiti was Akhenaten's cousin. Her wet nurse was the wife of the vizier Ay, who could have been Tiy's brother. Ay sometimes called himself "the God's father," suggesting that he might have been Akhenaten's father-in-law. However Ay never specifically refers to himself as the father of Nefertiti, although there are references that Nefertiti's sister, Mutnojme, is featured prominently in the decorations of the tomb of Ay. We will never know the truth of this bloodline. Perhaps they didn't know either

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

Pyramids in egypt

At Meidum, 30 miles south of Memphis, King Snefru (the first king of the 4th Dynasty, who came to the throne around 2613 BC) built Egypt's first true, or straight-sided, pyramid. This started as a stepped pyramid, but as it neared completion the steps were packed with stone and the whole structure was cased in finest limestone. In its final form the pyramid stood approximately 311ft (95m) high.
Unfortunately the pyramid was unsound. Its heavy outer layers eventually slid downwards, leaving a square, three-stepped core standing in a mountain of sand and rubble and the ruins of the pyramid complex. We do not know when this disaster occurred, although as there are New Kingdom tombs incorporated in the rubble we know that the pyramid had at least partially collapsed by the time of the New Kingdom (which started around 1550 BC).

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx

Development of Pyramids

arrival of the 18th-Dynasty Theban kings at the start of the New Kingdom heralded the end of royal pyramid building in Egypt. Henceforth, most pharaohs would be buried in secrecy in the Valley of the Kings.
Now individuals felt free to include the pyramid form in their own tombs. Small-scale pyramids are found from Saqqara to Nubia, but the best known examples are those built by the workmen and officials of Deir el-Medina, the village of the royal workforce employed in the Valley of the Kings. Outside the village wall the hill-side displayed ranks of mud-brick pyramids, some of which still stand, combined with decorated rock-cut burial chambers. The pyramids frequently included a niche designed to house a stela (a kind of tombstone) or statue.

digg stu red del yahoo face spurl blink furl twit tech simpy buz mixx